"Being a manic depressive is like having brown hair."

Said Delmore Schwartz, quoted by Lou Reed, reviewing Kanye West's new album "Yeezus."

[On the song "Hold My Liquor," a]t first, West says "I can hold my liquor" and then he says "I can't hold my liquor."  This is classic — classic manic-depressive, going back and forth....

"I'm great, I'm terrible, I'm great, I'm terrible."  That's all over this record....

There are more contradictions on "New Slaves," where he says "Fuck you and your Hamptons house."  But God only knows how much he's spending wherever he is.  He's trying to have it both ways — he's the upstart but he's got it all, so he frowns on it.  Some people might say that makes him complicated, but it's not really that complicated.  He kind of wants to retain his street cred even though he got so popular.  And I think he thinks people are going to think he's become one of them — so he's going to very great lengths to claim that he's not.  On "New Slaves," he's accusing everyone of being materialistic but you know, when guys do something like that, it's always like, "But we're the exception.  It's all those other people, but we know better."

By the way, does Lou Reed/Kanye West ever smile? Do Google image searches for "Kanye West smiling" and "Lou Reed smiling." I think of Kanye West as a guy who only gives "depression face" to the cameras, but compared to Lou Reed, he's a veritable Goldie Hawn.

ADDED: Sorry I had "Jeezus" instead of "Yeezus" there for a while.

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The verb "opt."

I like it... and used it in the previous post. ("[O]bviously if you have a single-parent household, you'll need some kind of income stream to opt to say at home." I liked the "obv... opt" combo.) But Meade sniffed at this usage. Is it as off as using "impact" as a verb? (Which I don't do.)

The (unlinkable) OED has the earliest usage of "opt" as a verb coming in 1853 — which is relatively recent — and written by Frederick Douglass:

1853   Frederick Douglass Paper (Rochester, N.Y.) (Electronic text) 16 Sept.,   This course will not suit a discriminating public. They must opt for something more than long winded and rapid declamations.

There are 3 other 19th century examples, and both put "opt" in quotes. ("1899... The two boys 'opted'  for the Navy.") By contrast, the word "option" goes back to the 1500s. So I guess it's like "enthuse," which the OED comes right out and calls "an ignorant back-formation" (from "enthusiasm"). But why isn't "opt" called "an ignorant back-formation"? What makes a new usage "ignorant"? Or does it make more sense to say: There's one thing that makes it not ignorant: when the first use appears in the writings of the revered former slave Frederick Douglass.
Speaking of earlier posts and things Meade has said about my writing, he recently chided me for aiming the word "ignorant" at a black person. He maintained that there is great sensitivity about that word. WaPo columnist Eugene Robinson had made an assumption about the George Zimmerman case that I called "either ignorant or shamefully deceptive." At the time, I said I had thought carefully about word choice, and I thought "ignorant" was the right word because it focuses on the lack of information, not intelligence, and anyway, in my 2 alternatives — ignorant/deceptive — the hurtful accusation is deceit, and ignorance was a gracious offer of an out. And why should I coddle Eugene Robinson? He's one of the elite. It would be patronizing.

So, now, googling, I did find this: "Is the word 'ignorant' a racial slur?" I think the answer is no, but I do see some evidence of sensitivity around the word, depending on the way you attach it to a noun, notably when you call someone "an ignorant [blank]," especially when the blank is a nasty word, as in "Jane, you ignorant slut."

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The Zimmerman trial needs to be more about race! Quick, call the sociologist!

The NYT frontpages this execrable article by Lizette Alvarez, titled "Zimmerman Case Has Race as a Backdrop, but You Won’t Hear It in Court." She begins with the assumption that the case is supposed to be about race. After all, that's the way it looked in the press when it was first reported.

But in the courtroom where George Zimmerman is on trial for second-degree murder, race lingers awkwardly on the sidelines, scarcely mentioned but impossible to ignore.

What does that look like — race lingering awkwardly and impossible to ignore?

It's a trial! There are rules of evidence, and there's the whole concept of criminal justice, which involves an accusation, based on specific law, about a specific incident and exactly what this particular defendant did.

It's not about larger narratives and how this might fit into a template that we think explains some larger social scheme. To suggest that it should and that something's wrong with the trial if it does not is to get it exactly backwards.

For African-Americans here and across the country, the killing of Mr. Martin, 17, black and unarmed, was resonant with a back story steeped in layers of American history and the abiding conviction that justice serves only some of the people.

Seeing one event steeping in layers of history and within the context of abiding convictions is the very mechanism of prejudice. But the NYT is, apparently, sorry the trial isn't a festival of prejudicial thinking! How to write that up into an article? Call in the sociologist:

“For members of the African-American community, it’s a here-we-go-again moment,” said JeffriAnne Wilder, an assistant professor of sociology at the University of North Florida. “We want to get away from these things, but this did not happen in a vacuum. It happened against the backdrop of all the other things that have happened before.”

It's not awkward to shunt the backdrop of all the other things that have happened before to the sidelines during a trial. Rather, it's precisely what the judge and lawyers and jurors are required to do.

Yet inside a Seminole County courtroom, with the prosecution’s case against Mr. Zimmerman now over, race only occasionally punctuated the proceedings. 

Yet?! No! Race should not be put where it isn't relevant under the rules of evidence. Punctuation like that would violate the norms of a criminal trial. The backdrop of all the other things that have happened before is reason for Americans — especially black Americans — to care about these norms.

For supporters of the Martin family, Mr. Martin’s death was part of a more complex tale of profiling and injustice. 

But trials are not to be transformed into a "more complex tale." They are to be kept focused on the specific incident under consideration. And those who care about the more complex tale ought see the connection between their concern and the law's insistence on that focus.

... The charge is second-degree murder, inflicting death with spite, hatred or ill will. But no one in the courtroom is saying outright that race or racial hatred entered into the shooting.

They're not saying it outright because witnesses have to testify about what they actually heard and saw on this occasion. It's not as if something is being suppressed and hidden. Talking only about the evidence is the way to shed light and bring clarity to the task of deciding what happened.

In the cocoon of the courthouse, even Mr. Martin’s bullet-scarred hooded sweatshirt, positioned for jurors in a clear plastic frame, appeared less a poignant symbol for the thousands who marched in his name than a lamentable but necessary piece of evidence.

For the NYT, the courtroom is a "cocoon," and somehow reality resides in the minds of the throngs who feel the poignancy.

Still, black pastors, sociologists and community leaders said in interviews that they feared that Mr. Martin’s death would be a story of justice denied, an all-too common insult that to them places Trayvon Martin’s name next to those of Rodney King, Amadou Diallo and other black men who were abused, beaten or killed by police officers.

This suggests that Zimmerman should be convicted because of the poignant feelings about all these other people.

“[Rachel Jeantel] was mammyfied,” said Ms. Wilder, the sociology professor, expressing disappointment over the reaction. “She has this riveting testimony, then she became, overnight, the teenage mammy: for not being smart and using these racial slurs and not being the best witness. A lot of people in the African-American community came out against her.”

I guess I need to look up the race-studies technical term "mammyfied." I don't remember Mammy — in "Gone With The Wind," for example — being dumb.* Interesting that it's the sociology professor promoting the use of stereotypes. We should be rising above the stereotypes and treating people as individuals, and trials are designed to do that. This resistance to the workings of the criminal trial are truly deplorable, and it almost seems intended to exacerbate the terribly sad feelings of grievance that come from the larger historical context. Fair trials should be understood as a remedy for all the other things that have happened before. To present the fair trial as additional wounding is truly execrable.
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* "[T]he mammy was often illiterate though intelligent in her own sense. Among many of the slaves, there could have been a mammy who possessed the abilities to read and write, often taught to her by the children of the family for whom she worked.... [M]ost of her intelligence was a result of past experiences and conflicts. In particular, a mammy of an aristocratic family could be identified by her air of refinement."

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